92 Years Too Late

The House of Representatives has finally turned up the light on the hill from off to dim. The House Committee on Foreign Affairs passed 27-21 a non-binding resolution calling the 1915 killing of 1.5 million Armenians a Genocide. Although it comes 92 years too late, I feel celebration is in order. Although President Bush and his cadre are fighting this tooth and nail, Rep. Adam Schiff, D-California said there are already 226 co-sponsors waiting for a full House vote. He also said this is the most support an Armenian Genocide resolution has ever had. Hooray for America! Or at least half of it! One arm of the sleeping giant has finally awoken to join the fray. If only Raphael Lemkin were here today. He wouldn't be cheering, though. He'd be at the door of every last Representative, before he even slept or ate, to urge them to keep fighting to "change the world."
The sad part of the story, or at least one of the many, is that the campaign of international secrecy and misinformation perpetuated by Turkey's architect of the Armenian Genocide in 1915 is still felt today. I read about this news on CNN.com, and was completely disheartened by the lack of balanced journalism. Here is what I wrote to them:
"I was shocked to find that your article provided almost no information about the subject of the resolution in question--the Armenian Genocide. The little information provided gave only the diluted version of the story: the version which Turkey has been promoting since it committed the crimes a century ago. The deaths caused by Turkey's systematic campaign were not only due to deportations and its aftereffects. Like Hitler's campaign, the killings were widespread and well planned. As Minister of the Interior, Mehmet Talaat, orchestrated the entire genocide, making sure to minimize international awareness. The US Ambassador to Turkey at the time eventually resigned in protest. This was the first genocide of the 20th Century, and we cannot assume that Turkish-Armenian relations will be destabilized by the world's greatest power finally admitting the truth. We should have passed this resolution when Armenia was truly being destabilized, 92 years ago. Perhaps it would have changed the world's pitiful reaction to the Holocaust, Bosnia, Rwanda, Cambodia, and Darfur."
When will "Never again!" finally be spoken in truth?
I know that many of us, including myself 3 years ago, had never heard of the Armenian Genocide. It makes me sick inside to think that over a million voices cried out for help only 92 years ago and we have already buried it in the history books to be glazed over by indifferent high school students. And even if some contend that its significance is less than that of other human tragedies, speaking in terms of numbers, I must disagree. Even if you only look at 1.5 million as a small statistic, you must also look at the other numbers of this travesty: 1915. This genocide, especially the way it was carried out with little direct interference from the international community, was a stepping stone for the ambitions of one Adolf Hitler. He was aware of the ease with which Talaat carried out the genocide and used it to his advantage. According to one source, Hitler said in a speech to his troops "I have placed my death-head formation in readiness ...with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space which we need. Who, after all, speaks to-day of the annihilation of the Armenians?"

It's About Time!

Imagine a private organization that has little or no accountability to the law. Imagine that it pays its members handsomely and that it operates in near absolute secrecy from the public. Its thugs transport precious commodities for high-paying governments, killing all who threaten them or, as has been the case, even innocent bystanders.
Now open your eyes. What's your first guess? A drug cartel? The mafia? Wrong. This group is called BLACKWATER, an apt name* for a wannabe-clandestine mercenary kill-squad which has repeatedly ignored both international, domestic, and military laws, not to mention every scruple and ethic held by honest men and women. They are one of several military contracting firms hired to protect US officials in Iraq. Its members have, by the testimony of eyewitnesses, killed innocent people and have not been brought to justice.
One drunken Blackwater employee killed a guard of a member of the Iraqi Government and received nothing harsher than severance and a plane ticket home. Now they have killed at least 13 more civilians without provocation.
It's about time. Although it is undoubtedly too little too late, the House (and, consequently) Secretary Rice are finally doing something about this subsidized evil.

*According to Wikipedia, Blackwater is also a term "used to describe water containing fecal matter and urine."

http://news.yahoo.com/s/ap/20071005/ap_on_go_ca_st_pe/blackwater_rice

http://www.nytimes.com/2007/10/05/washington/05cnd-blackwater.html?_r=1&hp&oref=slogin

http://www.amazon.com/Blackwater-Rise-Worlds-Powerful-Mercenary/dp/1560259795

Everything I Haven’t Written Yet

First, the school bells here sound like air raid sirens. 56% of the time I hear it I unconsciously look out the window for stormtroopers and feel my adrenaline directing me to the safest hiding place.

Second, it still amazes me what African women are able to carry on their heads. With a little padding on their head they can carry large boxes loaded with heavy vegetables and assorted groceries, probably not centered in terms of weight, and all this while carrying a bag full of goods in each hand. Barnum and Bailey must have grown up here.

Third, on several occasions I have received random pop quizzes on the street from people I’ve never met, usually about the Setswana language. In our training village one herdsman greeted me and immediately asked, with a large grin, “What are these?” (pointing to his herd). I said “uh, dipodi!” (goats) He laughed and said “Nnyaa, rra! Dinku!” (No, sir, these are sheep!) I must insert here for my own defense that not only did I not grow up on a farm, but also that sheep here don’t look anything like the fluffy white Kate-style meepers you see in beautiful New Zealand postcards. They look exactly like goats, except for the horns… I think. I’m still not quite sure.

Fourth, even though South Africa is supremely more stable politically and economically than many other Peace Corps countries, there are still frequent strikes and riots, especially in the cities and townships, usually initiated by workers’ unions asking for more money. In fact, for the month before our arrival in country, all public service workers went on strike, including teachers, nurses, ambulance drivers, etc. Needless to say, many people died. The teachers asked for a 12% pay increase and got 7.5% in the end. Now, fortunately, they are on a recovery plan to make up lost time by holding school on Saturdays and holidays (I have to wonder if the ambulance drivers are also going to attempt a recovery plan; maybe volunteering at the morgue for 30 days as penance). Most affected by the teachers' strike, however, were the 12^th graders, who must spend most of their final year studying intensely in order to pass Matric, the dreaded, comprehensive, gargantuan exam which almost always dictates whether you’ll end up at the car wash in your village or in a penthouse in Jo’burg.

Anyway, the principality which housed our training village recently endured unruly riots due to the fact that they had no water. Apparently it became so dangerous that we had to take the long route to our shopping town. Other recent riots in Durban and other places have resulted in at least one death. And this last tidbit is from watching the news on only one night. I’m sure it wasn’t an isolated incident.

Fifth, (especially for Patrick and Eric), we have a PCV here who was born in Kenya! He immigrated as a young man, became a citizen, and here he is! He’s speaking isiZulu, and mentioned that it (along with many other SAfrican languages, I think) is Bantu-based, as is kiSwahili, so it was easier for him to learn (so maybe we can converse after PC, Patrick!) He’s a very cool guy, and unfortunately the only African American male among all our volunteers. (We do have several African American females in both SA 15 and our group, SA 16.) Anyway, when he introduced himself he confessed that he sometimes wonders where all the other brothers are. But he always realizes that many of them are in the “other Corps,” getting shot at in Iraq.

Another insight he mentioned is that, contrary to intuitive assumption, the Peace Corps really is a somewhat bourgeoisie organization. That’s true in many ways: although the lifestyle isn’t the Ritz, the training and experience and foundational support needed to be accepted and to be able to leave your life for two years financially and emotionally require a relatively substantial amount of personal privilege. And quite simply, it is a great privilege to be a Peace Corps Volunteer. And I don’t mean that in the PR, brochure-filling, obsequious sense of the word. I mean that it’s a privilege in every true sense of the term: not everyone can apply (you have to be a citizen, in good health, with a Bachelor’s degree and relative work experience, etc.); and unlike many non-permanent (short-term) humanitarian employments, you are remunerated for your service. I have a friend from eastern Russia who has been searching in vain for an opportunity to teach in Africa. When she—a smart, driven, and talented college graduate—heard that I was going to Africa to teach, she was extremely sad that it was only for American citizens. And although I often worry that our well-intentioned goodwill around the world is used as leverage for nationalistically self-interested purposes in some cases, I know that I want to do good and that this provides me that opportunity. And any tax money spent on helping those in the world who really need it is always better used than anywhere else. Always.

Sixth, the process of getting cold water to drink is comparatively involved here. First, you must fill a water bottle or small bucket to exactly ¾ full, and put it in the freezer overnight (if it fits). The next day, you patiently wait until your cold water ration for the day can’t be postponed any longer and you take out your precious commodity. If it’s in a small bucket, you must break open the ice and scoop out what you can. Be careful not to spill all the ice on the floor like I did. And if, like at our first host family’s house, you only have a freezer and no fridge, be sure to set out your milk the night before or it will be slush in the morning.

Seventh, why do Afrikaner men walk around town without any shoes on? Disregarding the fact that they wear short shorts and 80s hairstyles, this barefoot thing is flabbergasting. Especially when you force yourself to wrap your head around the fact that many of them did (and still do) think of themselves as "civilized" and superior to the African population. All the African people I've met in town wear clean, nice clothing and shoes, albeit not always new or fashionable. Yet I have seen plenty of Afrikaner men walk into grocery stores and restaurants with bare feet and no sign of embarrassment.

Eighth, we got to go to Rustenburg for our shopping day, which has an American-style mall with all the amenities. It was great, but on the way back our bus was going up a large hill and kept slowing and slowing until we came to a stop, actually rolling back several feet before the brakes stuck. We discovered later that gears 1, 2, and 3 were shot, and that the driver had guessed there was a problem before we even got to Rustenburg. So, in Peace Corps fashion, we offloaded the bus and trekked up the hill on foot, finding respite from the sun at the bottom of the other side near a construction site. Luckily they got the bus over the hill within an hour or so and we were merrily on our way! As I’ve come to realize over the last two months, as long as the brakes work, it’s good enough for Peace Corps!

Ninth, I had a small but revealing experience after shopping this weekend. With our hands full of groceries on the way to the taxi rank (where all the khumbis gather in each city) we passed an African woman in her late 20s carrying far more groceries than her two thin arms could navigate. “A nka go thusa?” I said, remembering how to say “Can I help you?” just in time. She said “Ja, dankie meneer” (Yes, thank you sir), plainly and predictably assuming I spoke Afrikaans. We took some of her bags and set off together after a few smiles. She soon asked “Where are you from?” Upon hearing that we were Americans she looked like she had just solved a very difficult puzzle. She said “Ah, that makes sense. You are nice. White people here don’t help black people.” This sentiment, though I’d heard it several times before, still pained me. We tried to assuage the awkwardness by turning the conversation toward other topics. And as I walked under the heat of the omnipresent African sun with my arms full of goods, a large drop of sweat spilled into my eye, forcing me to proceed with that eye closed for several blocks. I remember thinking that it may as well have been tears, as I pondered what this kind and endearing woman had said.

Tenth, I have had the opportunity to speak with several older Afrikaner (white South African) men and women, most of whom were quite racist. Let me first say that I understand the role that upbringing and time play on a person’s psyche. And I know that many Afrikaners both played positive roles during the Apartheid struggle and have also helped the nation wholly without bigotry since. But I speak from my experience alone, anecdotal without question, and unassuming regarding any broad extrapolations.

My first experience was with a generally pleasant middle-aged Afrikaaner woman who worked in a motel kitchen in Kimberley where we had our Supervisors’ Workshop. I went up to the buffet line to get some extra carrots and this woman, whom many of us had already greeted (practicing the little Afrikaans we were taught in training) accosted me, asking “What do you think of the schools here?” I thought this was a somewhat loaded question, as we were obviously working in rural African schools, where Apartheid policy had been particularly brutal, ensuring through vast and conniving legislation that a vicious cycle of poor education would be artificially created, aimed at producing unquestioning and docile throngs of manual laborers. (As an aside, that legislation has proven not only effective but devastatingly enduring, reaching beyond the grave of its creator to play a pivotal role in the continuing economic apartheid of the nation).

I responded evasively, stating our goals here and that I had only seen a few schools in a different part of the country. Amid the extensive monologue which then proceeded I gleaned that she was supremely unhappy with the country’s infrastructure, mentioning (apparently off-handedly) that even though there were obvious problems with the old government, at least they fixed the potholes. These comments always make me want to laugh, seeing the blatant disregard for the big picture. (Many Afrikaners still live in their own crisply manicured, self-created worlds, only interacting with their white friends, sitting in high-end establishments (where most Blacks can’t afford to go,) complaining about the government and missing the old days.)

And while this woman turned out to be, at the very least, aware of the “internalized oppression” that is racism, she still bore a large amount of frustration at the status quo, which seemed to hover just below the surface, spilling out onto the first bystander who happened to stray from the pack long enough to get some extra carrots.

My second encounter was in a cell phone shop, waiting in line. An Afrikaner man in his 40s was obviously impatient with waiting and turned to me, saying something in Afrikaans I couldn’t understand. I told him I didn’t understand and he translated, saying “This is Zania. We don’t call it South Africa anymore, it’s called Zania.” He was obviously referring to the changes following the death of Apartheid which, naturally, forced the white minority into the same infrastructure as the African majority, bringing with it all the normal bumps and inconveniences of a democratic, free, and constitutionally equal society.

And even though I understood exactly what he meant by this overt jibe, masked in the guise of covertness, I didn’t want to assume. And having been trained to be as diplomatic as possible, I (unfortunately) hesitated from saying what I wanted to say, instead replying “What do you mean?” He explained that since ’94 (the first democratic elections, bringing Mandela to power) everything had gone downhill. This was an obviously bigoted viewpoint, and I wanted to say “Well, at least there’s equality now,” but instead I (again, perhaps unwisely) forced myself to be diplomatic, saying “Well, South Africa is still far ahead of any other African states.”

Then, without hesitation, he replied “That’s because there are still some of us left.” I wanted to grab him by his collar and say “Guess what, you prejudicial racist, that is a lie! If your Perdition named Verwoerd and your Botha the Butcher hadn’t purposefully kept the African majority on its knees for half a century, South Africa would be not only a haven of multicultural understanding, but a much more powerful nation and a beacon to the rest of the continent; but instead, you used your fellow human as a footstool and when you were finally forced to put down the slave-master’s whip and walk on the same road as those whom you trampled, you start complaining about the potholes and the long lines?!”

That, however, is not what I said. In fact, I was so sickened and shocked by what this man said to a complete stranger—a white foreigner, who, because I am white, must be a racist just like him—that I was actually speechless. My face became impassive, as I couldn’t even force my face into an uncomfortable grin, and I immediately turned away. I still wish I would have said something.

I since have met another older Afrikaner man who was more subtle in his derision, cloaking it in a would-be innocent plea for the animal life that is used as food by the African population. Tangentially, I have often marveled at the ability of individuals and groups to focus so much zeal on the habitats and well-being of animals when (often, not far away) human beings are suffering a similar, if not worse, fate. I’m not an anti-environmentalist, but I believe that the environment should come second to humanity.

My last encounter was with a young Afrikaner girl, probably around 20 years old. She worked in the cell phone shop I had been frequenting while trying to solve my many connection problems. After finding out that I lived in a small village with a very non-European name she asked “Do you have transport?” I replied “I ride in the khumbis.” She laughed and, quite dubious, retorted “In the khumbis? With the Blacks?” This time (fortunately) I didn’t hesitate. I shot right back with a smile, saying “Of course, why not?” The momentary burden of a tragic history that really belonged to neither one of us lifted as soon as it had come. And though I was somewhat offended by her unabashed incredulity and knew that I would never forget that moment, I felt that I had finally won a small victory, if only in my own mind.

This feeling soon solidified further as we talked about how I was learning Setswana. She revealed that she actually knew a few phrases in Tswana, after which she spouted off some greetings in a thick Afrikaans accent. I had to smile. It made me extremely happy. Maybe, in spite of the inevitable shards of oppression which had been passed down to this representative of the new generation, a clean breath of truth and reconciliation had permeated her expanded mind enough to touch her heart.

To Reckon With Evil

Raphael Lemkin is my new hero. And he is, perhaps, one of the most deserving humans to ever bear that title. One could argue that his zealous passion for changing the world as he saw (and felt it) was mere long-lived emotionality. Yet as Samantha Power writes, Lemkin knew the only way to stimulate changes globally was to appeal to that keystone of humanity, emotion. Too often, coldhearted and heavy handed calculations decide the fate of too many. Lemkin, though he was a lawyer and a scholar, never lost the ability to let his heart rule where it must. Power writes that “[New York Times reporters] were fond of Lemkin but recall the horror of many a correspondent and diplomat when the wild-eyed professor with steel rimmed glasses and a relentless appetite for rejection began sprinting after them in the corridors, saying ‘You and I, we must change the world.’”

Lemkin was not afraid. Morality and the Ethics of Humanity were his witness and his friend. He did succeed in changing the world, though it took all of himself and the many he touched in life. Yet like so many wonders of architecture and painted masterpieces, that which takes a lifetime to build can be undone in a day. That which Churchill called a “Crime without a name,” committed under the “barbaric fury of the Nazis” now had a fitting name, and thanks to Raphael Lemkin that name became the core of international law banning this barbarity, this crime of Genocide.

Yet for decades the United States of America didn't ratify the treaty, annuling it in the eyes of those who understand that the most powerful country in the world will neccessarily make or break international law by its decision to recognize it or not. And when the pressure mounted and the US finally did ratify it, certain Senators, among them one Mr. Orrin Hatch, made sure that the ratification was so burdened with RUDs (Reservations, Understandings, and Declarations) that the resulting dilution of the treaty carried little weight and was more of a slap in the face of humanity, and Lemkin personally, than an act of morality.

As Samantha Power wrote, “Despite graphic media coverage, American policymakers, journalists, and citizens are extremely slow to muster the imagination needed to reckon with evil.” Has the great American nation become so numb to the problems of the world that we can’t wake up? Are we lulled into a drooling slumber by the murmur of the oceans which surround and protect us from so many evils? Have time and wealth wrought a schism in our minds, dividing us from a history that once painted us as outgoing individuals and good-hearted people? Far too often, yes, yes, and yes.

Power writes that “[US leaders] brand as ‘emotional’ those US officials who urge intervention [in genocide] and who make moral arguments in a system that speaks principally in the cold language of interests.” But lest those brave few lose hope, those who still call people with a different color passport brother or sister, let us remember that “In each case [of genocide] a few Americans stood out by standing up. They did not lose sight of right and wrong, even as they were repeatedly steered to a ‘context’ [of international politics] that others said precluded action.”

Lemkin’s call to each of us is simple, humble, and unabashedly straightforward. A native Pole who was able to lecture in English within weeks of his arrival to America, he pleaded: “If women, children and old people would be murdered a hundred miles from here, wouldn’t you run to help? Then why do you stop this decision of your heart when the distance is 3,000 miles instead of a hundred?”

Before the graves in Rwanda have had time to rest; and long before the last tears were shed in Bosnia; Darfur started burning under the hellfire of Genocide. They still cry out: the women who are raped while fetching water; the children who have learned to fear the sound of hooves and airplanes as they bring fire and death; and the men who see that there are so few of them left and no one seems to care: They still cry out; though the desert and the ocean and the TV muffle their cries.

Updates

Hello from the Kgalagadi (Kalahari)!

First, the Boring Section:
Lerato (Dani) and I (Thato) are sitting on our newly acquired cheap-as-we-could-find camping chairs, directly in front of our new oscillating fan, which, sadly, provides only brief and intermittent respite from the might of the desert sun in September (late spring in the Southern hemisphere). But hey, at least we have electricity! That, of course, is one of the luxuries of Peace Corps South Africa: 99% of volunteers have electricity in at least part of their house (some only in the kitchen, and then only sometimes).

In our particular situation, we have two small adjoining rooms with one outlet each, a bed (kindly provided by our great host Mom from her own room, as the Northern Cape Department of Education has not yet provided any of the volunteers in our district with the necessary furniture, (an agreement between the Department and Peace Corps.)) Each volunteer is required to have the PC necessities: a bed, a chair, a desk, a closet/dresser, and access to drinking water within reasonable walking distance. Some of our colleagues have found that those “basics” are very loosely adhered to, if at all.

One of our friends has to walk several blocks to get to water, and even then it is laden with algae and other critters which aided him in an apropos demonstration of the human digestive function known as reverse peristalsis for all his teachers. This also happened to another one of our friends during site visit. Needless to say, they both were able to land an in-depth tour of the village clinic. As far as H2O goes, we’re one of the lucky ones. It’s a short 10 meter walk to the spout under the water storage tank in our compound, and only 20 meters to the house where there is a sink. We can use the toilet and bathtub during the day (though there is often no hot water), and at night we use the inescapable chamber bucket. We still wash our laundry by hand, but at least we have our own basins so we can soak things overnight.

Today the wind was blowing so much that while doing laundry my hands were freezing cold, even in the heat. And when we were about to cook dinner we noticed that leaving the window open even a crack leaves you with a fine layer of dust on everything in the room. So with our corrugated tin roof and no ceiling, our nice little toaster oven will have to be cooled from within, hopefully with the help of another fan if we can afford it.

Friday and Saturday were both spent scouring our shopping town for the cheapest prices on everything from rags to pots to extension cords. At about 5 or 6 PM, after the shops close, our hiking backpacks (thanks again Mom and Dad!) are bulging at the seams and our arms are completely full. We, perhaps unwisely, have opted both times to cram everything onto our laps and around our feet instead of paying for an extra seat for our stuff. Saturday’s ride back home, though not actually too long, left poor Dani sitting on one cheek the whole way and my leg jammed into the side of our bucket with no room to even get the taxi fare out of our pockets. After we dismounted and limped home we both were still sore and aching. FYI, the khumbis here, unlike in our training village, are mostly converted pickup trucks, with the former truck bed now covered with two side benches, supposedly big enough for two people on each, though I’m still skeptical, even after I’ve seen the feat with my own eyes. Somehow we always end up in the back.

I also want to mention the many names we have been called while here. Of course there are the African names, which both mean Love, given to us by our awesome host family the day we walked into their home. We now have a different surname (used in order to establish familial ties in the village, not only for integration, but also safety and security), but we kept our first African names. However, some names we’ve been given have not been as welcome. Many people, especially young children, call us “lekgoa” as we pass, which means “whitey.” Although not inherently rude, it belies not only the oddity and rarity of seeing a white person in the village, but echoes the stark, oppressive, and lingering aftereffects of Apartheid, where the color of your skin was Who You Are. Thus we have embarked on a mild campaign (which will probably last until the day we leave) to politely tell people “I am not whitey, I am Thato.” Many young children are too young to know better, but the upside is that once adults hear us say this they almost always are very understanding and call us by our names, as well as try to help their kids do the same. As I was running down the red and white dirt roads today a guy my age waved his hand and with a big smile said “Hello lekgoa!” I stopped and greeted him back, trying to correct him politely as always: “Hi! I am not whitey, I am Thato.” He paused, raised his hand again, and with an even bigger smile said, “Hello, Thato the lekgoa!” I guess you can’t win ‘em all.

Even worse, however, is when people call us “Boss.” An obvious and very depressing remnant of Apartheid, this is heard much less often, but when I hear it, my heart sinks. It always reminds me of the similarities between Apartheid and Segregation in America. And it also makes me at least a little ashamed to share the skin of so many evil people who have made their lasting and crippling mark on the world.

In many ways those around the world who share that proud African heritage are similar to the Jews. Scourged, hated, ignored, massacred, and forgotten throughout the ages, it makes you admire the mere ability to survive, much more the ability to keep some semblance of dignity under the anvil of oppressors through the ages. (One thing I’ve noticed is that, like the Jews, they have relied on a remarkable sense of humor to pull them through the tough times.)

Important to mention also is that I’ve realized more and more while here how tainted the English language is with racism. While teaching in school last month I became supremely humiliated when I used the term “Black Plague,” quickly returning to the proper term, “Bubonic Plague” as I mentally kicked myself for saying it. There are so many of these, it’s almost depressing: blacklisted, black mark, black spot, etc. And similarly, white is often used as the symbol of beauty and all things noteworthy. Just look up those words in the dictionary.

Second, the Worth Reading Section:
After re-reading the part about our living arrangements, I decided that lest I sound like I’m ungrateful, I should share that, as one of my favorite children’s books sagaciously taught, it could always be worse. Concerning housing, for example: although we have not yet seen the biggest “townships,” like Soweto, we have driven past some pretty huge ones in my eyes, which would more accurately be described as shanty towns. Township was the term the Apartheid government used as a euphemism for these modern day ghettos. They played a major role in the Anti-Apartheid struggle, after they united in spite of the extreme tribal segregation within the townships. I would encourage all to read more about them. But suffice it to say that what I have seen is heart-wrenching. Driving past, you can go for miles without seeing any other building material beside corrugated tin, most of it obviously used and salvaged at least once already. The shacks, which look scarcely big enough to hold a few large pets, let alone a family, are usually no more than 2 meters by 1.5 meters by 1.5 meters high. Looking up from those lining the road you see a vast sea of similarly disheartening and precariously standing shacks, each only a few feet from the next.

Many times already in my experience as a trainee and now PCV I have realized that no matter how many hardships and frustrations and morasses I encounter, it could always be worse. And it is, on a daily basis, for roughly 2/3 of the world’s population. If you ever want to get a taste for poverty, try living on less than $2 a day for a week. Most of us wouldn’t last. And neither do many of the 3 Billion people, many of them children, who live on that amount their whole lives (and in case you’re skeptical, these World Bank statistics are measured at purchasing power parity, so even if 1 US dollar = 7 SA Rand, that sack of flour is equally expensive for both).

And if a crumb of how the other half lives isn’t enough, take a bigger challenge: hundreds of agencies could put any donation to good use. Last I heard, the World Food Program had a campaign to feed school kids for just 19 cents a day.

Gago Namolato (no worries)

Hello all, welcome to South Africa, where the winter is freezing, strangely enough. I don't have much time, but here are a few updates: our host family is awesome, we sing traditional songs every night with them and quote English commercials they see. We ate cow stomach for dinner last night. Yum. Dani wouldn't touch it, but I tried it. No comment.
Dani is experiencing the 10 plagues, but we still have some of our first aid kit left, so hopefully that will last us another 2 months. Tomorrow we'll be hiking the local mountains (hills, actually), but everyone is warning us about the snakes and baboons that bite (the claws that snatch, etc.), so we're taking one of our language teachers with us who is from this area.
We went to a Women's Day "celebration" on Thursday, but unfortunately it became a diatribe concerning the unmistakable place of the man as the head of the family, with 30 seconds spent concerning the fact that the only place for a woman is in connecting the man to the family and community. There was no empowerment of women, no praise for the fact that they hold the communities and societies and, therefore, governments and world peace and survival in their capable hands, especially in South Africa.
Well, I'm about out of time. My family will have more details if any should so desire.
"Let us live and strive for freedom
In South Africa, our land!"

Walkabout

Yesterday was the first day of PST (Pre-Service Training). We stood in five separate lines (for 90+ PCVs (Peace Corps Volunteers) to hand in the rest of our paperwork and receive other documents. It was characteristic, but not bad. We spent most of the day getting an overview of the Peace Corps and South Africa, mostly focused on expectations, worries, and how to shape our outlook on development work. I'm impressed by how friendly and engaging everyone is. We're all excited to finally be here.
I'm also impressed by how many couples there are. I counted at least five total. Several of them are in their 30s/40s and resigned their jobs (as teachers) to come. We befriended one of these couples and had a lot of fun speaking with them. The husband is a math teacher and even though they are both fluent in Spanish they were called to South Africa because there is such a shortage of math teachers. The Peace Corps said he was the most qualified math teacher they'd ever had because so few math teachers apply.
One of the ladies at our table was in her 60s or 70s and is one of the spunkiest people I've ever met. She wanted to see what was going on in the Middle East a few years ago because she didn't agree with what the Bush administration is doing, so she flew to Kabul, Baghdad and Palestine so she could write about them in her blog as an independent journalist. When I mentioned that I was from Utah and that I'd lived in Ukraine for a couple years, she said "Oh, you did that Mormon thing, right? The walkabout?" I said "Uhhh, yeah." Then we discussed Michael Franti, whom she has met personally, commenting that he is amazing and a very dedicated parent. We talked about his movie and she apparently thought I was cool, because she held out her fist in order to give me the "bump." I admit I stared at it for a second, not comprehending that this woman from my Grandma's era knew or would perform such a "hip" form of nonverbal communication so effortlessly. Impressive.